What's in a name ? 1.16

First edition

Moni Sinyoricci

(c) Copyright October 1990
 

TABLE OF CONTENTS

PREFACE

You who asks yourself questions, expecting answers which never come.

You who moves in a sea of humans, most of them taking everything around them
for granted, when some like you are thirsty to learn about the unknowns.

You who scrutinizes the earth and the sky searching for clues.

You who goes to your house of worship to seek some answers.

You dare not ask the questions for which you went there, questions like:

"Who am I? What am I doing here on this earth? Who and what brought me here?
Where am I going to from here? Is my end different or just like the end of
all other animals living and sharing this earth with me? Still, why am I so
different from them, so much smarter, so intelligent? Why am I evolving with
time, while they are not?"

"Why is there so much misery, so much injustice, so much suffering? Where is
justice? Is there any?"

"What is the meaning and what is the purpose of all this?"

"Who am I anyway?"

You who ask so much questions, and many similar ones.

You who tries to find meaning and purpose to your existence.

This book is for you, whoever you are and whatever your creed or belief.

It is a lamp unto your feet; a small key to open huge gates.

If this book can help you answer one or even part of one of such questions,
it will have fulfilled its purpose.
 
 
 

INTRODUCTION

"In the name of the absolute unity of the Almighty Creator", Iwill attempt
to write a book which finds its roots in the five books of Moses, the Torah.

Who am I to write such a book? I am neither a man of the cloth nor a
scholar. I am well aware that for the last 3000 years every sentence and
every letter in that book has been carefully read and studied by very
learned commentators, and analysed until exhaustion.

The things that I am writing are mostly inspired. They deal with eccentric
questions which are dear to most humans. In this book, people will look
through a tiny window into the past and the present, and they could possibly
foresee and shape their future in time and space.

What I am reporting here is inspiration in straight langage, without any
philosophizing or gramatical or vocabulary correctnes. The reader should not
lose his or her concentration on technicalities, but rather should focus on
the overall message, which is a universal truth. My main concentration has
been in the five Books of Moses where the history of makind unfolds with
real interactions between Moses and outside being we call G-d.

This book is meant for men and women with common sense and progressive
minds. It is probably not meant for people fanatically and close-mindedly
practicing a particular religion, regardless of type.

Through inspiration, I have relatively clear vision of the relationship and
the ties which link the Creator, nature, angels, man, and the world to come,
or the resurrection after death. Above all, in this whole process, justice
for all rides high and supreme.
 

Justice is the main foundation of this universe and is equally available to
every soul, whatever her belief or creed. All souls are equally beloved
children of our father in heaven. In this book, and through the five Books
of Moses, I will show the links which have been revealed to me.

This book adresses all humans without interfering with their beliefs or
religion. I am not trying to come up with something new in the basics of
belief, contradicting what has been mostly accepted until now. I am only
perceiving things from a different angle. If, for exemple, we consider the
Torah (bible) teachings as a puzzle where the pieces fit together in a
particular way to give us an image or a pattern, it seems to me that by
examining the pieces and by fitting them together in a different way, we
could get somewhat a different pattern, another message which may have been
intented by the Almighty Creator to be revealed.

It should not be forgotten that "SHIBEEM PANIM LATORAH" means that the Torah
(bible) may have be understood in 70 or more different ways, as long as in a
particular interpretation, the perfect unity of the Almighty Creator is not
challenged and is preserved in its purity.

The ideas which I am writing about "hit" me mostly in the middle of the
night, teaching me and explaining to me things which I had never thought
about. They were like sparkles or flashes enlightening my soul.

At other times, these explanations would suddenly strike my mind when
driving or even during work. They would come when least expected, and
without any solicitation on my part. At those times, I was told that certain
words or sentences from the Torah may also have additional meanings and
could be explained differently.

For instance, on one occasion I was humming a morning song ("KOL BEROU
EL...") which my late father (of blessed memory )used to sing daily, when
suddently and a split second the sentence "SHELOSHIM OUSHTAYIM NETIBOT
SHEBILAKH ALYAD MEBIN
 
 

SODAM YESSAPEROU ET GODLAKH" (If the secret meaning of the thirty-two words
of the creation " and God said 32 times" could be comprehended, they would
tell the story of G-d's greatness) took on a new expanded meaning. It opened
to me, in the blink of an eye, a whole world of angelology. From that moment
on, it was revealed to me that angels with wings, the way they are usually
represented, are only a simplification meant for human understanding.

Actually, in Genesis I (Verses 3-29), every time the scriptures state "And
G-d said", or better, "And G-d commanded", a full angelical, eternal,
nonstop, supercomputer-like system, inconceivable to the human mind, was
created. In other words, each of the 10 times the command "VAYOMER ELOHHIM"
(and G-d commanded) came, an angelical, eternal system on which the whole
evolution of the universe is based was created and put in continuous motion.

Also, in the same verses, the 22 times G-d approved and confirmed their
utility and creativity to the universe, were considered 22 blessings of
their existence. That brings the total of commands and confirmations to the
32 words mentionned in the above song.

When I say supercomputer-like systems, it is because computers are the
latest and most sophisticated technological instruments developed and
comprehended in our time. Such a comparison could have never been understood
a few thousand years ago; at that time, people's minds could only understand
angels with wings that resembled superior human beings. The comparison will
certainly change through evolution, and will come closer to the truth,
although the real truth will always be out of reach.

I also think of human brains, which could, in a split second, open a file
and recall any event which has occurred in any point of time. And this is
only a human, earthly, materialistic, limited, computer like system; by
comparison, one could visualize how great a heavenly, eternal one would be.
From now on, this vision, for
 
 

me, became the vision of an angel.

I feel it is my duty to record these inspirations, in case something good
could come out from them, something which could possibly open some humans'
hearts and improve human beings' behavior toward their brethren during this
short life on earth.

I would like to make clear a very important point. When I say "inspired" or
"revealed" to me, do I think of myself as saintly or holy? Not at all. If
anything, my practicing of religion is very average, but honest, straight,
with an open mind and respect for other beliefs. Since my youth, the Torah
was the only religious book which I read continuously. I was puzzled and
fascinated by it. I used to read the section of the interaction between
Moses and the outer space being we call GDR, with skepticism and suspicion.
I used to ask myself, where is the trick? I didn't find any.

My real understanding of the word "inspired" is that G-d's knowledge and
wisdom is all over the universe, and within anybody's grasp. If a person in
tuned to it, it could happen accidentally that at some point communication
opens and inspiration follows. It is like the discoveries in science (e.g.,
electricity, radiation) which are and have been always in the universe but
were discovered accidentally, in G-d's due time by researchers and
scientists who happened to be tuned to them.

And there ran a young man, and told Moses and said: "Eldad and Medad are
prophesying in the camp". And Joshua the son of Nun, the minister of Moses
from his youth up, answered and said: "My Lord Moses, shut them in". And
Moses said unto him: "Art thou jealous for my sake? would that all the
Lord's people were his prophets, that the Lord would put his spirit upon
them!" (Numbers XI:27-29)
 
 
 

THE ABSTRACT ALMIGHTY DIVINITY

"YHVH" is the most Eternal, the most Holy , the Divinity. He is the ultimate
Creator, the Being in all beings, the only power in this huge unfathomable
universe. He is everything and everywhere, and everything and everywhere is
in Him. He is the "world of emanation" and produced the "world of creation"
in the first verse of the Torah. Inconceivable to the human mind, He is
beyond human reach. If we ask ourselves, where is his sanctuary? The answer
could be that His sanctuary is the whole universe.

Humans give Him different names, and love and worship Him in different ways,
under different forms, according to their beliefs and the level of their
understanding. Without dismissing any other name, my belief is that His
holiest name is "YHVH", in compliance with the above scripture verse. For
that name, my vision has been clearly explained as follows:

Y YHVH represents the male element or positive polarity of the Holy Creator,
the source of every positive force in the universe.

H YHVH represents the purest positive energy in the universe. It contains
and controls any and all other existing energies, whether electromagnetic,
cosmic, nuclear, in solid or liquid states, be it potential or kinetic,
whether already discovered or yet to be discovered.

V YHVH represents the opposite polarity or the female element in the
universe, source of all female polarities in existence.

H YHVH represents the purest female energy in the universe, containing and
controlling all other female energies existing in the whole universe.
 
 

I use the word "represents", because this point of view happens to be the
point of view which was inspired to me. It does not necessarily mean the
real truth. The real truth, I believe, can never be reached. It is beyond
the reach of human minds forever.

My belief is that we can only come closer to the truth in time, through
evolution, and according to the creator's own will and His good time, as
hinted in the above mentioned passage from the scripture. In this verse, G-d
revealed Himself to Moses in a more sophisticated way than to Abraham, who
would not have comprehended it in his own time. This is an indication and
hint to us that through evolution we are becoming more able to understand
G-d on different and more advanced levels, coming closer to His greatness.
 
 
 

THE BEGINNING

The verse states, "In the beginning G-d created the heaven and the earth"
(Genesis I:1). Or, in the beginning, G-d "ELOHHIM" created..., or in the
same vein but by merely altering the division of letters, G-d "ELOHHIM" was
created with heaven and earth. Or, "BEROSH YTBARA ELOHHIM ET HASHAMAYIM...",
where "ET" means "with", as in Genesis V:24, "And Enoch walked with G-d."

It is worthwhile to mention that the word "ET" (with) is made of the first
and last letters of the Hebrew alphabet, meaning that the whole cosmic
system was created and evolved from A to Z, and remains eternally in
continuous motion. In that perspective, ELOHHIM, G-d, the Supreme Ruler, The
Supreme Justice en heaven and earth, the active power in the universe, was
created at the same time as the heaven and earth, to manage, control, and
activate every facet of the creation. He is an integral part of "YHVH",
while male (H) and female (H) energies fill ELOHHIM. We can perceive a
little about ELOHHIM, because we were created in His TSELEM, in His image,
or more exactly, in His attributes and his genes system.

ELOHHIM, the Creator, the Supreme Justice, created every action in the
universe and on earth by way of commandments. These commandments in turn
created angels, powered by different energies in different proportions
according to His will. They emanated from Him and are integral parts of Him.
These angels created systems at the scale of the universe. These systems are
what we call NATURE.

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THE LETTER "HEH" EQUALS "ENERGY"

In this verse, I have purposely underlined the letter "HEH" (five) in
"BEHIBAREAM" which is specifically written in small print in the Torah, to
attract attention.

Neither shall they name any more be called Abram, but they name shall be
Abraham; for the father of a multitude of nations have I made thee. (Genesis
XVII:5)

In this verse, G-d added HEH (five) to his name, or extra energy to his
being.

And G-d said onto Abraham: As for Sarai they wife, thou shalt not call her
name Sarai, but Sarah shall her name be. (Genesis XVII:15)

In this verse, G-d again added HEH (five) to her name. Figuratively, in
these two verses, G-d seemed to be laying His two hands on the heads of
Abraham and Sarah, as in a blessing, and adding a HEH (five) or energy to
their beings, through His five fingers.

So when G-d chose to make a special covenant with Abraham, He added to his
name a HEH, or the principle and the power of energy. G-d realized that it
takes a lot of energy for that covenant to exist, as it takes a lot of
energy to believe in an abstract creator, when surrounded with so many idol
gods, which are easier to comprehend, especially if they are associated with
happy feasts and traditions.

And Israel stretched out his right hand, and laid it upon Ephraim's head,
who was the younger, and his left hand upon Manasseh was the first-born. And
he blessed Joseph, and said: `The G-d before whom my fathers Abraham and
Isaac did walk, the G-d who hath been my shepherd all my life long unto this
day, The angel who hath redeemed me from all evil, bless the lads; and let
my name be named in them, and the name of my fathers Abraham and Isaac; and
let them grow into a multitude in the midst of the earth ... (Genesis
XLVIII:14-20)

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And the Lord spoke unto Moses, saying:

`Speak unto Aaron and unto his sons, saying: On this wise ye shall bless the
children of Israel; ye shall say unto them:

The Lord bless thee, and keep thee; [three words blessing in Hebrew]

The Lord make His face to shine upon thee, and be gracious unto thee; [five
words blessing in Hebrew]

The Lord lift up His countenance upon thee, and give thee peace. [seven
words blessing in Hebrew]

So shall they put My name upon the children of Israel, and I will bless
them.' (Numbers VI:22-27)

This represents the laying on of hands (five fingers) in blessing.

And Joshua the son of Nun was full of the spirit of wisdom; for Moses had
laid his hands upon him; and the children of Israel hearkened unto him, and
did as the Lord commanded Moses. (Deuteronomy XXXIV:9)

This letter "HEH" is the fifth letter of the Hebrew alphabet and represents
the fifth number in counting. It represents energy under its different
aspects. In YHVH, the HEHs stand for the purest positive and negative
energies. They are the absolute energy.

In any circumstance, the two HEHs, like in G-d, should be together; any one
HEH is ineffective and non-productive if alone. In ELOHHIM, the HEHs
represent the two aspects of energy, male and female. They fill the ten
Sephirot, or the ten powers which constitute ELOHHIM. In the universe, the
HEH represents the five forces of ELOHHIM with which in different
proportions ELOHHIM made all creations that fill heaven and earth.

SHENEEMAR (meaning proof) "BEHIBAREAM" (Genesis II:4), which could mean
"BE'HEH'BERAAM", (with five forces (HEH) they were created). In the same
vein King David blessed G-d by saying: "To you, G-d, are the GEDULA, GEBURA,
TIFERET, NESSAH, and HOD" (Justice, force, beauty, triumph and glory). These
are the five godly forces with which the Creator ELOHHIM made the universe
and its contents.

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This letter "HEH" is the only letter of the Hebrew alphabet which is both
pronounced from the throat and ends up with an open mouth, with some
expulsion of energy (breath). It is also the only letter of the Hebrew
alphabet made up of three other full letters and two spaces and therefore of
a total of five parts for each one, male and female. Normally in the
universe these two HEHs, male and female, could not be active if separated.
The spaces symbolize G-d's radiating energy entering through the small upper
opening into the large one and filling the universe.

This "HEH" (energy) enters the newborn with the first breath and the first
cry. It fills its lungs, and from there goes all over the body to form a
kind of 13
 

ELOHHIM

ELOHHIM has created the materialistic world which we call nature with the
five elements - Justice, Force, Beauty, Triumph, and Glory (GEDULA, GEBURA,
TIFERET, NESSAH, and HOD). He did so by altering their proportions, in each
case creating different physical beings. All of them come from the same
basic tiniest units, with differences in the percentages of energy and
vibrations, with everything in continuous sub-atomic movement.

Does this creator/divinity really exist? Can we prove His existence? Is not
life on earth created by nature? A parable, according to my earthly
knowledge, would be one about a worker watching a knitting machine in
production. He watches marvelled, as he sees the machine changing patterns,
colours of thread, and designs. Restricted by his knowledge, he thinks that
it is an amazing machine, to create such remarkable changes. He is not aware
that hidden elsewhere in the office there is an engineer in front of a
computer who is drawing and creating designs to which the machine is
responding by moving jacks, needles, and threads. All moves are according to
the engineer's desires.

For the limited mind of the worker, the machine is performing all these
marvels by itself. An intelligent mind would investigate, ask questions, and
look for clues which would bring him to the discovery of the engineering
room.

Similarly, after so much human knowledge in our time, each of us should look
at the sky and wonder, look at the earth, the plants, the animals, and man
himself; at colours, shapes, sizes, and species, and wonder. They all have
different anatomies, yet have their family type, according to the different
quantities of the five

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energies implanted in them by G-d, which mark their different species, and
everything is produced from dust under different forms.

Their evolution is secured by the angel of life, responsible for them since
the commandment "and G-d commanded" came millions of years ago. By "and G-d
commanded", evolutions occured, and they cannot basically be altered without
G-d's commands, whose order "VAYOMER ELOHHIM" (and G-d commanded), is
eternal.

The example of the knitting machine is a simplified one, and I am sure that
any intelligent mind, especially a sensitive heart, and a learned and wise
person, would come up with a much better and more convincing example when
looking around and contemplating and marveling at all the previous and
recent discoveries of energy, light and rays that are part of the creation.
We discover these things in God's chosen time, in order to continue the
non-stop evolution of the universe and essentially of man.

Therefore, as I see it, GDR is a reality, and I am happy and more secure in
the knowledge of His existence and in the realization that He is my ruler,
my protector, the most perfect engineer, the healer, and especially the G-d
of justice, whose justice I ultimately believe in without a doubt.

I understand that by the "command" (VAYOMER), which created highly
computer-like angels, justice will ultimately prevail. Humanity has nothing
to worry about if it believes in Him under whatever name it gives Him, and
if it follows His teachings in the ten commandments as a basis for justice
and decency.

Man's future, this man who is a microcosm of G-d Himself, will ultimately
control the universe. This will only happen if justice, unity, and love
triumph on earth, and if man moves beyond his barbaric, Homo-Sapiens animal
behaviour and realizes that with his superior dual nature he is essentially
part of G-d Himself.

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THE TEN SEPHIROT OR THE TEN ENERGIES OF G-D

These ten Sephirot have angelic names conveniently given when they are in
the "INVADER" or the soul, the spiritual part of human being. They are the:

KETER Crown (splendour of light)

HOKHMA Wisdom (+)

BINA Intelligence (-)

GEDULA Greatness and/or Grace (-)

GEBURA Justice and/or Power (+)

TIFERET/DAAT Beauty of the mind if it is the product of HOKHMA and BINA,
beauty of behaviour if it is the product of GEDULA and GEBURA, and physical
beauty if it is the product of NESSAH and HOD

NESSAH Triumph and/or Victory (+)

HOD Glory (-)

YESOD Foundations

MALKHOUT Kingdom

These ten Sephirot are all linked together in one way or another. The
positive and negative signs refer to the two polarities.

The KETER is the link between the "INVADER" and the outside universe and is
the source of G-d's powers in all other Sephirot. In the case of our
Homo-Sapiens body, or animal body, there are only five Sephirot or forces.
16xxxx

The Sephirot in ELOHHIM are energies which control and manipulate the ten
angels created by the will of ELOHHIM. Each one of these angels is an
inconceivable universe with its own non-stop and eternal actions, energies
and forces that we call nature. Each one activates and controls the
activities assigned to him.

Most of the time their forces are conjugated and compliment one another in a
positive way, but could in other times or areas, alter, hinder or destroy in
conflict with each other if it is an area of conflict of influences. This
could happen because they have been given duties to perform automatically,
in a highly supercomputer-like system and they have no authority or choice
to change decisions. The most obvious conflict occurred between the angel of
life (Genesis I:26-27) on this earth, and his creator ELOHHIM, G-d Himself,
when G-d accepted to send the "INVADER", his son, to earth.

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THE CREATION OF THE "INVADER" ADAM "THE OUTERSPaCE ASTRONAUT" ON EARTH

And G-d said `Let us make man in our image after our likeness; and let them
have dominion over the fish of the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and over every creeping thing that
creepeth upon the earth. And G-d created man in His own image, in the image
of G-d created He him, and male and female created He them. (Genesis
I:26-27)

And G-d saw everything that He had made and behold it was very good.
(Genesis I:31)

It was the most important creation of G-d, "Let us make..." was the first
act of love in the universe. It constituted the complete harmony between the
male and female parts of G-d. It was the supreme act of love and first
principle of love in the universe. Out of that lightening love came the
principle of ADAM"THE OUTERSPACE ASTRONAUT", the Son of GDR, the "INVADER".
He was created in the image of G-d Himself, male and female. He was created
to have dominion over all creation.

At one point in time, , G-d liked His work in nature very much. In the ten
times that G-d commanded the creation, He commanded to be done eight times,
but two specific times, He commanded a specific creation:

And G-d created the great sea monsters and every living creature ... that
creepest where with the waters swarmed, after its kind ... (Genesis I:21)

Out of this command, life was created in the water, and from there animals
evolved on earth, including the Homo-Sapiens. That was the creation of all
physical, materialistic lives.

And G-d created man in His own image, in the image of G-d created He him;
male and female created He them. (Genesis I:27)

That was the creation of the spiritual part in ADAM"the outerspace
astronaut", the "INVADER".

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It was as though G-d fell in love with His creation. He decided to send to
earth a part of Himself, His son, the "INVADER" (when we use the term "son",
this is the best way we could understand the concept, because G-d is the
purest and most intelligent energy, and the "INVADER" is the outer space
principle of man out of whom all men are clones). So He sent a part of
Himself, a mocrocosm of Himself on earth, and it is this part that I call
the "INVADER"; this is the purest form of pure energy on earth emanating
from G-d "BETSELEM ELOHHIM", in the genetic system of G-d, male and female,
etc.

This pure energy had to infiltrate and inhabit a physical body and act as a
lining to it. The physical being chosen for this purpose was the
Homo-Sapiens animal.

The "INVADER" and his clones are all equally constituted by the ten forces
of G-d. They are made up of a crown which contains all the Sephirot, and
when the crown rests on a Homo-Sapiens, each one of these Sephirots gets
assigned to its part, like in G-d Himself, spreading from the crown
downward.

Therefore, the KETER, or crown, for which it has been said "MAGUID MERESHIT
AHARIT" (it can tell from the first beginning to the last thing to come),
knows everything in the universe. But its knowledge is concealed from our
understanding by our five senses.

Each Sephira contains all the others in different proportions:

(1) The KETER is an abstract halo or crown on the head.

(2) The HOKHMA (wisdom) inhabits the brains.

(3) The BINA (knowledge) is presumably the understanding of the heart.

These are the spiritual trinity that exist only in G-d and the "INVADER"s,
but not in any other being, angel, or animal.

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The next five Sephirot are:

(4) TIFERET and/or DAAT (beauty), the spiritual beauty of the mind which is
coupled with the physical beauty of the behaviour. It becomes T x T, and not
2T.

(5) GEBURA (justice and/or power), justice in the "INVADER" and strength in
the Homo-Sapiens. It becomes G xG and not 2G.

(6) GEDULA (greatness and/or grace), greatness in the Homo-Sapien and grace
and love in the "INVADER". It becomes G x G.

(7) NESSAH (victory and triumph), N xN.

(8) HOD (Glory), or H xH.

These five Sephirot are in any being on earth. It is very significant to
note the conjugation of forces by multiplication and not addition in the
five Sephirot. This multiplication of forces is the greatest problem created
for human beings on earth.

In addition to those five spirituals, there are:

(9) YESOD (foundation), the reproductive system. It is the one completely
controlled by the angel of life and reproduction.

(10) MALKHOUT, the empire or kingdom. (the total of the nine)

There are only five forces in the Homo-Sapiens, namely the GEDULA, GEBURA,
TIFERET, NESSAH, and HOD. The sixth in all animals constitutes and creates
the animal instinct, animated by the angel created on the fifth day. This
angel is present in the instinct of all creatures that have to reproduce
themselves. He directs his powerful heat on the five physical forces, and by
doing so activates all organs and glands in the YESOD, creating the desire
and the drive for reproduction.

This angel was ruler delegated from G-d to keep and control the species for
billions of years past. He is made of fire and is always present in all
animals

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instincts. His main food is blood. His work is to put fire in any animal
feeling for killing, to elevate the quality of the species and especially to
fire the feeling of reproduction in compliance with the "PEROU OURBU" (be
fruitful and multiply) commandment.

When and if the first nine forces are complete in the "INVADER", with the
corresponding five forces in the Homo-Sapiens, it creates a state of balance
and harmony in "ADAM"the outersapce astronaut"", triggering the tenth
Sephira MALKHOUT (kingdom), and represents the highest degree of wisdom,
intelligence and justice, in speech.

Therefore the spirit of G-d, the essence of G-d, and the energy of G-d -,
the "INVADER" on this earth - rests on each Homo-Sapiens at birth, from the
first breath until the last one. In a way the "INVADER" takes control of the
brain of the Homo-Sapiens, but not before the brain has been developed into
a computer like system whose ROM (Read-Only Memory) has been shaped by the
environment; the parents, religion, beliefs, the school system, etc.

In some instances, the "INVADER" could become a prisoner of the Homo-Sapiens
instead of a guide to him. Everything depends and rests on the balance of
power between the Homo-Sapiens and the "INVADER". This balance shifts from
one to the other according to circumstances during the different stages of
life of this dual being. A well-balanced person is one who understand
himself, and is aware to his two entities, feeding their needs in a balanced
and harmonious way, and making sure to favour the "INVADER", without
forgetting the physical and emotional needs.

Why? For at least one reason; the "INVADER" came to this earth to enjoy and
appreciate the physical enjoyments with the Homo-Sapiens through love, food,
and all other physical activities:

That the sons of G-d saw the daughters of men that they were fair; and they
took them wives, whomsoever they chose. (Genesis VI:2)

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Whoever controls the Homo-Sapiens, follows the laws of love in the ten
commandments, enjoys love and appreciates food with great pleasure, has won
this enjoyment forever on earth, and especially in the world to come, where
he will keep this sense of physical enjoyment in the spiritual world.

As an example, it is wise to concentrate on what we eat; to take the time to
look at and taste our food. This way the "INVADER" participates in the meal
through our concentration. In other words, the Homo-Sapiens and the
"INVADER" in us should both enjoy everything we do, and not, for example,
eat our meals, and at the same time watch television or read the newspaper.
In such cases only the Homo-Sapiens is fed, and there is no pleasure for the
"INVADER"; all there is for him is an emotional setback. The "INVADER"
cannot carry such one-sided pleasure and enjoyment into the world to come.

So in this chapter, we have seen that the five Sephirot are in any being on
earth. It is very significant that these forces have been multiplied by the
corresponding spiritual forces in the "INVADER", and not added, e.g. X X X,
and not 2x.

22
 

EVOLUTION OF MAN

For dust thou art, and unto dust shalt thou return. (Genesis III:19)

Note that the Lord is "YHVH", which means the G-d of mercy, and G-d is
ELOHHIM, which is the G-d of justice, so mercy always has prescience on
justice; justice is the foundation of this world, and justice applies to all
creatures.

The name "ADAM"the outersapce astronaute"" comes from ADAMAH, which means
earth. Is there one or many?

Everything on earth is made by G-d through nature, and everything is
essentially dust under different forms. Comparing the two above verses, I
like to believe that G-d formed ADAM"the outersapce astronaut" through many
generations of Homo-Sapiens animals. When He sent the "INVADER" to earth, He
breathed eternal life into the Homos-Sapiens' nostrils - He breathed pure
energy. By doing so, He made man what he is now - part celestial, part
terrestrial.

>From that moment on, the "INVADER" in ADAM"the outersapce astronaute"
started to use the Homo-Sapiens' physical brains and body. Through many
generations, the "INVADER" influenced him to walk in an upright position, to
express himself, and to use tools and weapons to feed and protect himself,
etc. Since that time, every Homo-Sapiens born in any part of the earth
absorbs eternal life through his nostrils at birth.

During all that time, the Homo-Sapiens was male and the "INVADER" in him was
both male and female. The "INVADER" enjoyed the aspects of Homo-Sapiens,
animal life in physical, tangible nature, like food, fighting, hunting, and
all other such enjoyments and excitements, but could not communicate
directly or understand fully the female Homo-Sapiens.

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During that period of time, the angel of life was not interfering with or
influencing the "INVADER", since he was not assigned to interfere.

The Lord G-d caused a deep sleep to fall upon the man, and he slept; and He
took one of his ribs [sides], and closed up the place with flesh instead
thereof. And the rib [side] which the Lord G-d had taken from the man, made
He a woman and brought unto the man. (Genesis II:21-22)

The angel of life decided that these new spiritual male and female fell
under his official activities through the YESOD, the reproductive work for
which he was created. From that moment on, both the male and the female
Homo-Sapiens, regardless of race, white, yellow or black, had a share of the
"INVADER", or the celestial energy in ADAM"the outersapce astronaute".

At this point, we have to understand what "SELAA" (side or rib) means. In
Semetic languages, a word often has several meanings. For example, "ELOHHIM"
represents seven different entities, from the heavenly creator to the
smallest head of the family (Maimonides, A guide for the Perplexed). The
same applies for the word "Pharaoh", which represents different kings of
Egypt, and the same also applies to "ADAM"the outerspace astronaute"". I
believe that "ADAM"the outerspace astronaute"" represents many previous
generations until the ADAM"the outerspace astronaute" and Eve of the Bible.
This is confirmed by many fossil discoveries made by scientits of
Homo-Sapiens and the like. I like to believe that SELAA means "side", and
not "rib", as there is no visible sign of a missing rib in man.

And G-d created man in His own image, in the image of G-d created He him;
male and female created He them. (Genesis I:27)

The first part of the verse seems very understandable and needs no
repetition, yet "in the image of G-d created He him" is repeating this idea.
The verse goes further to state "man and female created He them". These
repeatitions are certainly not in vain. They are a message for more
scrutiny, for correctly reading the aim of G-d.

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There is another message in the following passage:

Then the Lord G-d formed man of the dust of the ground, and breathed into
his nostrils the breath of life; and man became a living soul. (Genesis
II:7)

In this verse, the word "VYYTSER" (formed) uses two yods (yod in Hebrew is
the tenth letter of the alphabet) instead of the normal way of using just
one. These two yods accurately illustrate the two inclinations in man,
namely "YTSER TOV YTSSERAA" (the good inclination and the evil inclination).
This is an excellent explanation, but is it the only one?

And the Lord G-d caused a deep sleep to fall upon the man, and he slept; and
He took one of his ribs, and closed up the place with flesh instead thereof.
(Genesis II:21)

When G-d caused man to sleep, the word "VYYSHAN" (slept), also has two
yotas.

Both these examples talk about man before the split of the souls into male
and female. Could this abnormal situation not be an indication that ADAM"the
outerspace astronaute", at this point in time, was made up of two sides like
G-d Himself, or TSELEM ELOHHIM, the likeness of G-d, male and female? Could
these two iota's not be a guided sign for us about the two sides of man? If
not, why give us the same sign (two iota's) in two different verses, one
involving the creation of man and the other at the moment of separating the
two sides of man?

Maimonides, in his A guide for the Perplexed, warns about the "rib". He
hints that the word "SELAA" in HAMISHKAN means the side of the tabernacle
and not the rib of the Tabernacle, although ultimately he leaves the
question unanswered.

Therefore, I feel that there is good reason to believe that G-d put ADAM"the
outerspace astronaute" to sleep and split the "INVADER" (the pure energy in
him) into two to provide the woman's share of the soul.

25
 

15 THE ANGEL OF LIFE AND DEATH

The angel of life was created to fulfill the command of "Be fruitful and
multiply". He is the strongest fire ever in existence. His job is to put
fire into any feeling, desire, and intention, whether good or bad, for the
sake of reproduction, feeding, killing for the balance of species, and the
fulfillment of God's intentions on earth. He is the animal instinct in every
being; this is why he has no specific head of his own like in man.

He is so powerful that man personifies him and gives him names like Satan,
Devil, etc. In reality, however, there is no such being as Satan or the
Devil; it simply does not exist. EASTER HATOV is the "INVADER"'s reaction to
life, and YETSER HARAA is the Homo-Sapiens' reaction to life.

The food of the angel of life is blood, lots of blood to turn it into dust,
to cleanse the earth. He does this through all kinds of scavengers, and the
end result is always blood to be turned into dust. This is why in Jewish
tradition when the Shohet slaughters any edible sheep or chicken, he has to
let the blood run on earth and cover it with dust.

Consequently blood is an item very specific to and very well understood by
the angel of life's computer-like system. This is why on Passover, the night
of the exodus of the Hebrews, the specific sign on their doors was blood, as
if to show that Hebrew houses had already given their share of Kapora
(sacrifice) for first-borns.

The three superior Sephirot - KETER, HOKHMA, BINA - which are in the
"INVADER", are not in the angel of life and death, because he personifies
the head of every animal or creature he wishes to control, and because he is
just an angel and not a son of G-g like the "INVADER", who is higher grade
than him.

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Through heat he controls the five Sephirot in all animals. His fire is in
all beings. The five Sephirot and his fire trigger the YESOD, or the sexual
urge in all beings in the human and animal world. This urge fills the five
Sephirot with a lot of heat until the end of their exhaustion to reproduce.

It works in this way: five Sephirot + fire trigger YESOD; YESOD + five
Sephirot constitute the animal instinct, which in turn becomes inprinted in
any being's brains as the prime part of the ROM.

The head of the angel of life is interchangeable to represent any creature
on earth - man or animal. For man, he could have the head of a killer, an
officer, a king, a clergyman, or any other person that his fire can control
easily and that he can help bring to power to make wars and to cause
destruction. This is according to the will of G-d for countries anf for
people that the heavenly order, for heavenly reasons, have judged for
destruction and death:

And He said unto Abram: `Know of a surety that thy seed shall be a stranger
in a land that is not theirs, and shall serve them...

And in the fourth generation they shall come back hither; for the iniquity
of the Amorite is not yet full. (Genesis XV:13 & 16)

Did the angel of life revolt against G-d? Not at all. Absolutely no one in
heaven has or can revolt against G-d, for every angel and every being is an
extension of G-d and is under His full control and obedience.

Why then did the angel of life take the form of a snake and entice Eve to
disobey G-d's command? He was very subtle, explaining why G-d did not want
them to eat that kind of fruit. His explanation, which is correct, was that
it was a fruit for wisdom of good and/or evil mixed together, and that in
everything from then on there would be mixed effects. Consequently, that
which was good would have some evil in it and vice versa.

Why did the angel of life try to win Eve over to his side and convince her
to eat of this fruit? Because now that the "INVADER" in ADAM"the outerspace
astronaute" was split into male

27

and female, the "INVADER" fell under his jurisdiction through the Sephira
YESOD. His job is to put fire into any feelings. He showed them his
merchandise, so to speak, but did not force them to accept what he had
presented. They had the freedom to choose, and liking what he offered them,
they accepted. ADAM"the outerspace astronaute" did not apologize to G-d for
what he had done. He only said, "I ate it" after he was found hiding with
Eve, as they realized that they were naked.

What kind of heavenly fruit was this? It was something that had to do with
realizing that they were naked, most probably something to do with
sexuality. But why did G-d want them to know of only good and love, instead
of being under the control of the angel of life, and knowing of both good
and evil (love and hatred) combined?

G-d knew in advance what would happen. He knew that the five earthly
Sephirot in the Homo-Sapiens, along with their heavenly "INVADER"
counterparts, would multiply with each other and not add, meaning that the
intensity of the fire in love or hate would be felt very differently and
much more potently in man than any other animal.

Man, in feeling, whether good or bad, experiences a disastrous intensity
because of the multiplication of the forces in the five Sephirot and
especially the YESOD. For instance, love can turn to lust, hatred can turn
to terrible savagery. This effect can also be seen in the wars and barbaric
mass killings in our own century. In other words, from that point on, man
became the most cruel, the most savage of any animal on earth.

So the angel of life performed his duties to the highest degree possible, to
his maximum. Even when he had to deal with the children of the Creator, he
did not see any conflict. His work had to be carried out on earth according
to the purpose of his creation, as the angel regulating life on this earth.
However, G-d knew that it was not the right time for His childern to follow
that path, as they were unprepared

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to be placed in such heat. This almost evil atmosphere made man the worst
animal on earth, because of the double effect on the intensity of feelings,
caused by the multiplying effect of the fire in any feeling.

... cursed [i.e., by man] art thou from among all cattle, and from among all
beasts of the field; upon thy belly shalt thou go, and dust shalt thou eat
all the days of thy life. (Genesis III:14)

In other words, G-d is saying that the angel of life will have to crawl to
get man (both the Homo-Sapiens and the "INVADER"), but that G-d will get His
part (the "INVADER"), while the angel of life will get only the Homo-Sapiens
(dust).

According to the above verse, the angel of life will crawl and do his best
to get the "INVADER" in man. But at that point he became the angel of death
only to the most unworthy and criminal "INVADER"s, when most "INVADER"s
continue to stay eternal. And this is why he became the angel of death.

G-d also created eternal challenges between that angel and man, and both
their descendants:

And I will put enmity between thee and the woman, and between thy seed and
her seed; he shall bruise thy head, and thou shalt wound his heel. (Genesis
III:15)

G-d said above, "HOU YASHOUFEKHA (arabic word) ROSH ..." (he will challenge
you "head on" or, "he will aim at your head"), thereby minimizing the power
of whichever head is being worn. He also said, "VEATA TESHOUFENOUAKEB" (And
you will challenge his [bottom] sexuality), as "AKEB" is a euphemism for
bottom in Arabic, a sister language to Hebrew.

In other words, there was a double challenge in order to make a positive
action, not a punishment, and to redress the situation in time, so that the
"INVADER" would control more and more the Homo-Sapiens in man, and all
extravagant and excessive feelings would cool down with evolution of time.
However, the angel was still able to do the job for which he was created.

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Furthermore, he and his descendants became the angel of death.

This highly computerized angel became the angel of death for the "INVADER",
and his fire became the evil side in us. His work was altered in
consequence. When any "INVADER", which is really the "pure" energy of G-d
Himself, enters a Homo-Sapiens, a heavenly "compurized-book" starts
recording every more, even a blink of an eye, word and action done by the
"INVADER", through his Homo-Sapiens, whether good or bad. This is G-d's book
of justice; G-d alone will be the judge, in order to provide His mercy and
forgiveness to every human being, His children, and favourably tip the
balance of justice.

This balance depends on the straight computerized recording of the actions,
thus providing straight justice. G-d, ELOHHIM, whose crown is "YHVH"
Himself, the abstract, unfathomable G-d, the G-d of mercy. This is why the
Torah says the "Lord" G-d, since the mercyful Lord is always ready to pardon
and to tip the scale by His unlimited mercy for His creation.

Judgement is to reward good deeds and to resuscitate the returning "INVADER"
to his right and deserved place in the heavenly kingdom. Look at the Torah
verse about Moses' death:

And die in the mount whither thou goest up, and be gathered unto thy people;
as Aaron thy brother died in mount Hor, and was gathered unto his people.
(Deuteronomy XXXII:50)

There are different degrees in which Moses gathered to his people and Aaron
to his. For in another verse about guilt, it says, "VENIKRETA HANEFESH HAHI
MEAMEHA", (for such a guilt, this soul will, in future life, be cut off from
its people or degraded from its former deserved standards).

We will reap continuously all benefits of our good deeds. This will only
occur when we pass the test of justice and are freed from the claws of the
angel of death who crawls to get us. Whoever does not believe in G-d's
ultimate justice do not really beleive in G-d at all. The good deeds of a
person are recorded and he

30

will be assembled with his people, where he belongs, as G-d is not a G-d of
religions, but a G-d of hearts and deeds.

Those guilty of murder or responsible for wars and mass killing will stay in
the dark tunnel of the angel of death. The angel of death will reverse his
course on them. He will feed them back and force them to feel, with his
greatest fire intensity, all the suffering that they caused their victims.
They will feel exactly what their victims felt.

>From the men in command, the heads of state, the professionals, the clergy,
to the man on the street, no one can escape, as this is the time of justice
recorded in G-d's book. The people who are great and powerful in this world
will not necessarily be so in the world to come.

The Homo-Sapiens dies irregardless like any other animal. The "INVADER",
however, unlike the Homo-Sapiens, goes through a dying phase at the same
time, and goes through the black, hot tunnel of the angel of death until he
cleanses himself of his crimes to humanity and resurrects and gathered to
his people, like Abraham, Moses, Aaron, etc. This is the only real
resurrection.

For war and savage criminals, however, their souls will dim slowly through
the long heat of death until they are completely consumed.

G-d examines the hearts of every soul, and however is considered great in
this life will not necessarily be great in the eternal one. For this reason,
every person who is in a position of command should watch himself carefully
in this short life. He should try not to use his power for evil, but to do
good both for his own sake in his resurrection, as well as for the sake of
all humanity. It is said, "OR ZAROUAA LASSADIC OU LEYESHRE LEB SIWHA"
(eternal light is planted for the saddik - who controls the evil side - and
happiness for the good hearted).

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There are two basic kinds of guilts; the one against our heavenly Father,
and the one against other human beings or against humanity. In the second
type of guilt, we have to repair to society for what we have done wrong. G-d
Himself, in His extreme justice, does not give Himself the right to forgive
such a guilt. We carry that guilt with us in death with all that will be
entailed to it on the day of judgement. Even in the case of someone who
regrets his acts and suffers a guilty conscience for his crimes against his
fellow men, he still has to make reparations in order to be forgiven. A
popular expression "The road to Hell is paved with good intentions" fits
very well here, as intentions are not enough.

The first guilt is against our Creator, whether willingly or inadvertently,
and for which our heavenly "bit" of the computer-like system will make an
automatic judgment and decision of life and death or other hardships. This
record is communicated directly to the angel of death, who takes immediate
action.

For this situation, G-d in His mercy has given us in the Torah a way out, a
way to escape and to beat the system, if we are willing to read between the
lines and understand the message. What I mean here is the "substitutions",
or the Kaporot (sacrifices). This has to do with the angel of death, who for
instance claims the death of every born soul the moment it is born,
according to G-d's command, "thou shalt not eat of it; for in the day that
thou eatest thereof thou shalt surely die" (Genesis II:17), or you will go
through the process of death.

Abraham was ordered to make a sacrifice of his first-born, Isaac. This is
the right of the angel of death, according to G-d's eternal command. In this
tragic situation, G-d showed Abraham the way; He placed under his sight a
substitute, in this case a ram. The angel of death willingly accepted the
substitute.

This is also why we have the Pideon (substitute), where the representative
of G-d takes the first-born from his parents, as it is his heavenly right,
and ultimately sells the boy back to his parents. This custom (Pidyon Habben)
is still with us today.

32

It is in this vein that some of the laws of sacrifices are written in the
Torah. In one of these laws, there has to be two bullocks - one for G-d and
for "Azz azzel". In Arabic, "Azal" means end of life, and "Azz" in Hebrew
means harsh and ferocious; therefore, according to my understanding, "Azz
Azzel" means harsh life-ending. This really represents the angel of death's
computer-like decision; therefore, a substitute is given.

In Egypt, my family used to make a sacrifice on the head of each member of
the family. On the night before Yom Kippur, a chicken or a rooster was used
to give the angel of death a substitute. We would say, "This is a
replacement for you, this rooster will go to death instead of you, as a
Kapora, and you will be confirmed for a good peaceful life." The angel of
death always has to accept the substitute, and G-d's computer cleanses and
erases those sins, made knowingly or unknowingly, for the great glory of
G-d.

A similar situation occurred when Moses tarried in the hotel on his way to
Egypt on G-d's order. He sinned against G-d and the angel of death came to
carry out the punishment. Immediately, Moses' wife cut the extra foreskin of
her two children under his feet. This "blood" under his feet was meant as a
substitution and G-d accepted and forgave him, and the angel of death went
away.

Actually, circumcision on the eighth day is in itself, for every male, a way
out given by G-d as a part of a covenant between G-d and Abraham and his
descendants, and whomever is a follower of G-d. Why circumcision and no
other part of the body? Obviously, this is a sign to remember the sins and
damages done by animal instinct through the Sephira YESOD, in a moment of
intense heat.

Also, why on the eighth day? The baby, like any other animal being,
according to the Torah, has to be under his mother's care for seven days,
and only on the eighth day can a sacrifice be performed on him. Also when
the Milah (Brith) is performed, a NECHAMA YETERA, an extra piece of the
soul, or an extra

33

percentage of pure energy, enters the baby as G-d's seal on the deal.

The sacrifice, which is a very human response to guilt, has been performed
by humans throughout time. For example, Egyptian savagery included drowning
a princess in the Nile every year in time for the flooding of the river, in
order to appease that supposed god.

Many ignorant people today continue to perform sacrifices on human beings.
This is abhorrent to G-d, as no one has full rights over his son or someone
else. This is why the sacrifice of Isaac is discussed in the Torah, to let
us understand that a substitute is accepted gladly, and that the actual
sacrifice of human beings is abhorrent to G-d.

Whoever makes such a sacrifice stays with the angel of death, suffering in
the same way he made his son or another human being suffer. He cannot escape
the consequences of his actions, regardless of his original intentions, as
no soul on earth has the right to commit such a crime on another soul. This
is why the law of sacrifices is regulated in such a strict way, in order to
avoid the suffering of other beings, and certainly to warn the guilty.

34
 

THE "INVADER"

All life on earth is under the control of the angel of life, made of intense
fire and responsible for the evolution of all life on earth. This angel was
responsible for destroying some species, and for strengthening others
through evolution, until the Homo-Sapiens came into existence.

The "INVADER"..... why do I give him that name? Because he happily dashes
unnoticed into the newborn. He makes his way from the lungs through to the
whole body and calls it home. He is very surprised to come to the physical
world. In a way, he is an outer space being who is beginning a new
experience. He comes in and takes a physical form made of dust. His entry is
the greatest gamble of all. He tries in every situation to get the dice to
fall in his favor, but the odds are against him most of the time.

The "INVADER", then, is a G-dly being, but by dashing into this earthly
life, he has entered the evolutionary system created by his father. From
here on, and even after the earthly death of his Homo-Sapiens, he will fly
out to continue evolution in the next phases of his journey in the universe;
otherwise, he will desintegrate under the weight of his guilt and
wrongdoing and will not have such luck for resurrection.

Human beings die in many different ways. One way occurs when death is
ordered from heaven, for mistakes made that are not acceptable to heaven.
Another way is violent, unexpected death through technological advancements,
such as cars, airplanes, accidents in factories, etc. The most common way of
dying, however, is

35

when the "INVADER" himself decides that it is time to die, and programs
himself for it.

When the "INVADER" decides that his Homo-Sapiens cannot hold any more, he
programs himself to death and leaves his Homo-Sapiens. When the Homo-Sapiens
is in good health, however, the "INVADER" can also die as a result of a very
subtle, long-range emotional programming that decides that it is time for
him to go. This programming can be done by the "INVADER"'s partner, for
example, who, through a special phase of life, considers his or her partner
to be useless, or of less importance.

This can be done instinctively, without real intention, usually only through
a phase of life where the partner considers itself responsible enough to
continue the road of life alone, or is looking for a more adequate partner.
Daily subtle harassments program the "INVADER" to destroy himself or herself
emotionally and also to decide to die. So in general, the "INVADER" in such
or similar emotional cases, gives in to the pressure and decides to die.
This feeling is so subtle that he is often not aware of what he is doing.

As all the "INVADER"s are really one, or clones of the outer space ADAM"the
outerspace astronaute", they count on time and generations, since for the
"INVADER", actual time has no limit. The "INVADER" is as eager to enter the
physical body of a Homo-Sapiens as he is reluctant to leave it later on. He
tries his utmost to remain, and when he his forced to go he does so
regretfully. Most of the time he has built up a "niche" and a generation
that is dear to him. He is not eager to take the long and unknown trip back.
He has to oblige only when his Homo-Sapiens body can no longer hold him. He
tries to use the latest invented medicine to stay on earth.

When he does have to go, he has the hope and dream of returning, so much so
that he included the belief in his prayers. Most of the time this belief
takes precedence over the belief in the world to come or the real
resurrection.

38
 

THE RESURRECTION

When Moses lived in ancient Egypt, there was a local custom to keep some
food near the sarcophagus of the pharaohs in the pyramids, so that they
would have something to eat when they eventually woke up.

In Hebrew, daily prayers call G-d "the Reviver of the death". Someone took
it literally and asked if it was not possible for G-d to assemble the bones
of the dead, put flesh on them, and bring them back to life. Certainly He
could, but I do not believe that this type of miracle is His way, for to do
so would, at the very least, raise a lot of practical problems.

For instance, if the dead were to be brought back to life, a lot of room
would have to be made for all of them, if it is not already too late. Who
would be the King of England? Our father Abraham, and many others who used
to travel by horse or camel, would have to learn how to drive a car. What is
more, he would be lost within the multitude of those claiming his
fatherhood. Jacob, having in ancient times four wives, would have to divorce
three of them in today's society, or else he would end up in prison.

All of this is very disturbing. Let us, however, go back to the Torah:

But of the tree of the knowledge of good and evil, thou shalt not eat of it;
for in the day that thou eatest thereof thou shalt surely die. (Genesis
II:17)

Certainly G-d was talking here to His own son, the "INVADER" in man, and not
the animal Homo-Sapiens. As for G-d, every life on earth is simply dust
taking one form or another and evolving in time and space. The only
intelligent being on

39

earth to whom He can talk is His son the "INVADER"; not the Homo-Sapiens or
any other animal.

In the above verse G-d was warming the "INVADER", His son, of the danger of
the tree, that it would cause his status to change. He, the soul (NESHAMAH),
the eternal energy, the immortal, could become mortal, according to
behaviour on earth.

And Abraham expired, and died in a good old age, an old man, and full of
years; and was gathered to his people. (Genesis XXV:8)

And when Jacob made an end of charging his sons, he gathered up his feet
into the bed, and expired, and was gathered unto his people. (Genesis
XLIX:33)

Aaron shall be gathered unto his people ... (Numbers XX:24)

And die in the mount whither thou goest up, and be gathered unto thy people;
as Aaron thy brother died in mount Hor, and was gathered unto his people.
(Deuteronomy XXXII:50)

And this soul will be cut from his people.

We see in each of these examples that in every case of death there is a
continuity, to be "gathered unto his people". We also find that Moses'
people are not the same as his brother Aaron's people, and that for some
sins the soul can be degraded and cut off from its people. Is it not an
indication of what resurrection is, as well as where and when it will
happen? Could it not be that Moses wrote about resurrection and that Moses
was really inspired and was, in fact, a prophet?

It seems to me that the good soul will go through a death state and will
resuscitate and gathered to its people, while the soul that behaved badly on
earth will either go through a cleansing phase before being gathered to its
people, or will be dimmed in this cleansing process to the point of being
completely extinguished in a long and painful process of suffering. This
according to the above scripture passage, "for in

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the day that thou eatest thereof thou shalt surely die", or you will be
liable to die (Genesis II:17). This could certainly be the fate of the
famous war criminals who were responsible for the death and suffering of
millions of people.

If this reasoning is correct, anf if we believe that justice and mercy are
the lot of the people, that crime does not pay, and that we could expect
some form of life after death, vastly superior to the present one. With such
a hope, we could die peacefully after a good, long and honest life, and
leave our Homo-Sapiens to rest, flying out and assembling to our people for
a very exciting unknown.

As for the messianic idea, it is King David's aspiration or inspiration.
There is no mention of it in the Torah. If we think of it as an aspiration,
to have his descendants indefinitely on Israel's throne, then it should be
treated accordingly, and its impact should be curtailed in Jewish prayers
and hopes.

If it is an inspiration, the messianic era should be utopic one that is no
less than complete perfection. Total world peace and love should personify
the messianic capability.

This could never happen in the foreseen or unforeseen future. The world as
it is now is too unrealistic and materialistic. If the Torah is inspired,
such a power should have been foreseen and foretold by Moses. We have to
remember that our extension of belief is restricted to what is in the Torah;
we are not allowed to add or to subtract from that.

Ye shall not add unto the word which I commend you, neither shall ye
diminish from it, that ye may keep the commandments of the Lord, your G-d
which I command you (Deuteronomy IV:2).

All the word which I command you that shall ye observe to do; thou shalt not
add thereto, nor diminish from it (Deuteronomy XIII:1).

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THE ROD OF G-D

It not this it in which my lord drinketh, and whereby he indeed divineth
[MEHAHESH]? Ye have done evil in so doing. (Genesis XLIV:5)

>From these above two verses, wa can see that the serpent (NAHASH) was really
a divine (MENAHESH) character, more likely the angel of life.

And he said: Cast it on the ground.' And he cast it on the ground, and it
became a serpent ; and Moses fled from before it. And the Lord said unto
Moses; Put forth thy hand, and take it by the tail' - and he put forth his
hand, and laid hold of it, and it bacame a rod in his hand. (Exodus IV:3-4)

And thou shalt take in thy hand this rod, wherewith thou shalt do the signs.
And Moses took his wife and his sons, and set them upon an ass, and he
returned to the land of Egypt; and Moses took the rod of G-d in his hand.
(Exodus IV:17 & 20)

And Moses and Aaron went in unto Pharaoh, and they did so, as the Lord had
commanded; and Aaron cast down his rod before Pharaoh and before his
servants, and it became a serpent . Then Pharaoh also called for the wise
men and the sorcerers; and they also, the magicians of Egypt, did in like
manner with their secret arts. (Exodus VII:10-11)

And Moses and Aaron did so, as the Lord commandeth; and he lifted up the
rod, and smote the waters that were in the river, in the sight of Pharaoh,
and in the sight of his servants; and all the waters that were in the river
were turned to blood. (Exodus VII:20)

And the magicians of Egypt did in like manner with their secret arts; and
Pharaoh's heart was hardened, and he hearkened not unto them; as the Lord
had spoken. (Exodus VII:22)

And Moses stretched forth his rod toward heaven; and the Lord sent thunder
and hail, and fire ran down unto the earth; and the Lord caused to hail upon
the land of Egypt. (Exodus IX:23)

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And the Lord said unto Moses: `Pass on before the people, and take with thee
of the elders of Israel; and thy rod, wherewith thou smotest the river, take
in thy hand, and go. (Exodus XVII:5)

And the Lord spoke unto Moses, saying: Take the rod and assemble the
congregation, thou, and Aaron thy brother and speak thee to the rock before
their eyes that it give forth its water, and thou shalt bring forth to them
water out of the rock. And Moses lifted up his hand, and smote the rock with
his rod twice; and water came forth abundanly, and the congregation drank,
and their cattle. And the Lord said unto Moses and Aaron: `Because ye
believe not in Me, to sanctify Me in the eyes of the children of Israel,
therefore ye shall not bring this assembly into the land which I have given
them.' (Numbers XX:7-12)

In this last verse, Moses was punishing because he was supposed to only
speak to prove G-d's power instead of smiting the rock like Pharaoh's
magicians would do.

The NAHASH, a divine being with a snake head, is the angel of life and
reproduction. I stress here again that the angel for me is an extension of
G-d Himself; a supercomputer-like system. I use the word "computer-like"
because it is the best description. Naturally, such a comparison could never
have existed some thousand years ago, when computers did not exist. At that
time, an angel with wings was a more suitable description. The comparison to
a computer will undoubtedly be absolete a thousand years from now, as our
thoughts and knowledge continue to evolve. At that time, the notion of a
computer will be as inappropriate to them as the notion of an angel with
wings is to our understanding today.

G-d appeared in the burning bush, and taught Moses how to use his rod,
changing it into a snake that appeared to Eve. Moses, by holding the snake's
tail, learned to control the end part of the angel of life. He could, by
doing so, perform some magic acts, the same way that a "computer hacker" can
enter into forbidden zones with his computer and gain access to knowledge
that he is not supposed to have.

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In the fight between Moses and the Pharaoh, Moses had to prove himself.
Pharaoh's magicians, who were able to use some of the angel of life's
capabilities, were the ones against whom Moses had to prove himself. These
magicians performed magic for their own benefit. They had a natural gift or
a learned one - being able to read and use some of the angel of life's
computerized system. Moses had to match their knowledge, and more - he had
to prove himself to be the unbeatable master - in order to get Pharaoh's
consent to let the Hebrews depart from Egypt.

On the above occasion, as on many others, Moses always used those powers by
G-d's order, and never by his own decision. Only once did he make a small
change, by hitting the rock instead of talking to it, and that was fateful
for him, as he was severely punished by G-d, and died without completing his
mission to the end.

Moses and his punishment by G-d should serve as a warning to magicians who
use their powers for their own benifit. Naturally, some of these powers,
like hypnosis and mind control for the sake of healing sick people and not
controlling their minds, might possibly be acceptable, in the same way that
allowed Moses to have special powers for the sake of the liberation and
freedom of the Hebrews.

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THE TORAH

Torat Moses means Moses' doctrine and Moses' revolution (Thowrah in arabic).
The Torah has two great messages:

The first one involves the ten commandments and their relation to G-d and
the Sephirot. These commandments elate to the "INVADER" and not the animal
part of the human being. They eternal and valid to the "INVADER", who is
eternal, wherever he is, whether in this phase of his life, or in furure
ones.

The ten commandments, or ten words, were a message of love from the eternal
given on Mount Sina [the mountain of hatred, as "sina" in Hebrew means
possibly hatred ("sinai" is a superlative form of "sina", just as the word
"Elohai" is a superlative form of "Elohi")]. The use of this name here is no
accident; it is, in fact, very appropriate to the situation.

Hatred against any "INVADER" is hatred against G-d Himself; its punishment
is the worst of any sin, as all other sins are an outcome of hatred. There
is no pardon or mercy of that sin, especially when an act of hatred is
committed in the name of religion or any name under which G-d is worshipped.

Hatred is the ultimate sin, and once acquired it is almost impossible to
escape from. All institutions and schools in the world should instruct
against it from childhood. Hatred is an incurable sickness that should be
rigorously prevented and thoroughly replaced by love principles.

I am the Lord thy G-d, who brought thee out of Egypt, out of the house of
bondage. Thou shalt have no other gods before me. (Exodus XX:2-3)

This commandment represents the "SEFIRA KETER".

Thou shalt not make unto thee a graven image, nor any manner of likeness, of
any thing that is in heaven above, or that is in the earth beneath, or that
is in the water under the earth.

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Thou shalt not bow down unto them, no serve them; for I the Lord thy G-d am
a jealous G-d, visiting the iniquity of the fathers upon the children unto
the third and fourth generation of them that hate Me; And showing mercy unto
the thousandth generation of them that leave Me and keep My commandments.
(Exodus XX:4-6)

This commandment represents the "SEFIRA HOKHMA".

Thou shalt not take the name of the Lord thy G-d in vain; for the Lord will
not hold him guiltless that taketh His name in vain. (Exodus XX:7)

This commandment represents the "SEFIRA BINA".

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and
do all thy work; But the seventh day is a sabbath unto the Lord thy G-d, in
it thou shalt not do any manner of work, neither thou, nor thy son, nor thy
daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy
stranger that is within thy gates; For in six days the Lord made heaven and
earth, the sea, and all that in them is, and rested on the seventh day;
wherefore the Lord blessed the sabbath day, and hallowed it. (Exodus
XX:8-11)

This commandment represents the "SEFIRA TIFERET".

Honour thy father and thy mother, that thy days may be long upon the land
which the Lord thy G-d giveth thee. (Exodus XX:12)

This commandment represents the "SEFIRA GEDULA". These first five
commandments represent "YH" of YHVH, or the masculine part of the Divinity.

Thou shalt not murder. (Exodus XX:13)

This commandment represents the "SEFIRA GEBURA".

Thou shalt not commit adultery. (Exodus XX:14)

This commandment represents the "SEFIRA YESOD".

Thou shalt not steal. (Exodus XX:15)

This commandment represents the "SEFIRA NESSAH".

Thou shalt not bear false witness against thy neighbour. (Exodus XX:16)

This commandment represents the "SEFIRA HOD".

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Thou shalt not covet thy neighbour's house; thou shalt not covet thy
neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor
his ass, nor any thing that is thy neighbour's [I would add his cars].
(Exodus XX:17)

This commandment represents the "SEFIRA MALKHOUT". These last five
commandments represent the "VH" of YHVH, or the Shekhina, which is the
feminine part of G-d.

This is the Shekhina which was moved by the plight of the Hebrews, and took
the lead in YHVH and is represented by "AHYH ASHER AHYH" (I will be the one
who will always be with you from now on).

These last five commandments are a religion by themselves and have been
accepted today as deceny in humanity, and are the pillars and foundations of
courtrooms today.

The second greatest message of the Torah is HAZAK VEEMATZ AL TEERAS VE AL
TEHAT.

This strong message is very timely... It exhorts one to fight for one's
rights against hatred, persecution and threat of invasion and annihilation
by war-mongers.

Be strong and of good courage, fear not, nor be affrighted at them; for the
Lord thy G-d, He is that doth go with thee; He will not fail thee, nor
forsake thee.

And Moses called unto Joshua, and said unto him in the sight of all Israel:
`Be strong and of good courage...

And the Lord, He it is that doth go before thee; He will be with thee, He
will not fail thee, neither forsake thee; fear not, neither be dismayed.
(Deuteronomy XXXI:6-8)

And he have Joshua the son of Nun a charge, and said: `be strong and of good
courage... (Deuteronomy XXXI:23)

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In the Haftorah:

Be strong and of good courage, for thou shalt cause this people to inherit
the land which I swore unto their fathers to give them.

Only be strong and very courageous, to observe to do according to all the
law, which Moses My servant commanded thee (Joshua I:6-7)

Have not I commanded thee? Be strong and of good courage; be not affrighted,
neither be thou dismayed; for the Lord thy G-d is with thee withersoever
thou goest. (Joshua I:9)

Only be strong and of good courage (Joshua I:18)

The Torah was written by Moses under the inspiration of G-d, and the history
of the Hebrews ancestors. The language of the Torah is of a very high
quality; never dirty word, and many euphemisms. It is called the Pardess -
the Garden, as you can draw from the fruits of happiness. It is culminated
by the ten commandments, all of which spell LOVE. It is a real story in the
human evolution of a people; it is history.

The ten commandments are the stairs of deceny and holiness between Heaven
and Earth; some people would go through them downward, but most humans will
find it easier to go from the tenth one upward. It is G-d's playground for
His children abroad to stay in touch.

The ten commandments constitute the foundation of society and perfect life.
In a way, the first five (positive HEH) of "YHVH", they concern the
relationship of a person with his own self - the G-d in his heart, his
belief.

The second five (negative HEH) of "YHVH" concern man's relationship with his
fellow man... to avoid killing, adultery, false witness, and above all to
avoid envying and coveting one's fellow men.

On the other hand, the ten commandments relate to G-d's nature itself
through the ten Sephirot, as shown above. These ten words or

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commandments are, or should be, the very basis of belief. The last five in
particular constitute a full religion in themselves.

When you are able to read between the lines or have been taught it through
symbolic tales, ultimataly, you will be able to, in very special cases,
uncover the sacred message of G-d to humanity at large, which is its real
purpose.

The first few pages of the Torah summarize hundreds of millions of years of
evolution, and man's transformation from animal to human being. This was
achieved by associating the Homo-Sapiens animal with a heavenly pure energy
that we call NESHAMA, the "INVADER".

the second chapter of the book of Genesis, , speaks of generations, or more
precisely, of one person in every generation, from father to son and not the
others. Why? This son is the carrier of the flag, so to speak, probably the
first-born, who keeps an oral record of the generation since their human
recorded father ADAM"the outerspace astronaute". This is really the
uncontestable legacy of the Semite family and the Hebrews to give these
historic events to humanity.

Naturally, we know that Abraham was educated in the University of Shem, the
son of Noah. We know that this continuous succession of events would have
been dead and terminated were it not for Jacob - YAACOB YOSHEV OHALIM (Jacob
stays in study houses) - who brought the first-born rights from his brother
Esau with a plate of lentils for the sake of keeping this succession of
events which could have been lost had the righta stayed under his brother's
control.

As G-d revealed to Abraham in Egypt, the Hebrews suffered many abuses,
including slavery, during their stay there of over 200 years, but they never
forsook their G-d through idolatry.

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Why then, did they begin to worship calves a few weeks after leaving Egypt?
First a few, approximately 3000 out of more than a million, turned to that
idol. Through a mass spell, they saw the Golden thing behaving like real,
for example, eating grass or moving, etc.

In my opinion, the calf idol was created by some deceived wealthy and
high-ranking Hebrews as well as Egyptian magicians. It was their intention
to use a god similar to that of the Egyptians to bring the Hebrews back to
Egypt, this time for good, thereby keeping them as slaves forever. They
mastered some of the angel of death's powers, and put a spell on the people
through the five elements of G-d. They deliberately called the calf ELLEH or
ALLAH ELOHEKHA ISRAEL (this is your G-d Israel) to cause confusion, since
Allah (a superlative form of "Elleh") was already known to the Hebrews as
G-d of Abraham.

In short, they controlled some of the Hebrews through magic, by confusing a
calf idol named Allah (Elleh), mastered through the snake side of the angel
of death, with the real Allah (Elleh) of ELOHHIM (ALLAH HIM) of Abraham.

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RELIGIONS

As a result, there is a proliferation of religions, particularly after
translations of different languages. This is especially complicated by the
multiplication of traditions.

For most people, tradition, such as folk songs, specific holidays, and
certain kinds of foods associated with each holiday, holds more significance
than the philosophical religious meanings behinds the tradition.

It is a big advancement in North America that people, with some exceptions,
are becoming more and more tolerant, since they want to live in peace with
their neighbours, whatever their creed, and as a result of the liberal laws
of the country.

The question of tolerance is critical to all of us, because intolerance
breeds hatred and massacre, which are unforgivable crimes, especially if
committed in the name of a religion. Whichever it is, G-d is very patient
with the so-called non-believers (his sons), but not with those who hate
Him, through hatred of His creation and creatures.

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TECHNOLOGY

Some of these miracles will also be explained, through evolution of
understanding, in G-d's good time. The burning bush, the Tabernacle, the
blood on every Hebrew door in order to "Passeover", etc. - trying to find
explanations for these phenomena does not diminish G-d at all, because He is
the creator of everything, including technology.

With regard to the Passeover miracle, how in a split second, and all at the
same time, could death strike every household throughout Egypt which had no
blood sign on its front door? And even then, only the first-born humans ans
animals were spotted and killed. That death knew who was first-born and who
was not, was certainly as a result of heavenly supercomputer-like system,
where everything happening on earth is recorded to the tiniest detail.

I am almost sure that every Egyptian first-born who was by chance in a
Hebrew home that night would have been spared, and similary, a Hebrew
household without the blood sign on its front door would have had its
first-born killed. This technological miracle of blood (on the door) is
something that the angel of death knows about, and spot in a split-second,
as this is supposed to be his food.

G-d appeared in a burning bush (energy), the Tabernacle killed two of
Aaron's sons who died without bloodshed (electrically or a similar system).
Whoever came near the mountain would be killed. What is signicant here is
that animals would be killed also, meaning that the power on the mountain
would kill all animal life. The column of fire, the

52

column of clouds, the production of the Manna, etc. - all these things point
to high technological knowledge, some which could possibly be explained in
future times, and some which will never be explained.

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AHYH ASHER AHYH

In Egypt the Hebrews went through all kinds of uncleanliness except the
worship of the Egyptian gods. They kept faith in the G-d of Abraham. But
their misery and plight was so great that they were almost ready to forget
the abstract G-d of their fathers. They were the only people who still
believed in Him. At that point, and according to the covenant, G-d decided
to fulfil His promise. Specifically, that the Hebrews through their plight,
were almost ready to forget their fathers' G-d.

The female part of YHVH, the Shekhina, took the lead. So the Shekhina
decided that it was about time to go down ans save the Hebrews, and from now
on to stay on earth (Shekhina, VH). She, the Shekhina, started action, and
by taking the lead, YHVH became VHYH. Her "V" was split (V = 6 became A + H
= 1 + 5 = 6), and became AHHYH. The Shekhina came down to earth with the
power of one H and became AHYH, as with this power of H, the Shekhina is
from now and forever on earth with the Hebrews and all humans.

It is worthwhile to note that in an electric battery, the action starts
always and moves from the negative to the positive side. This is why G-d's
name became AHYH, to let us know that He cared so much about the "INVADER"'s
future that He decided to stay Himself on earth, led by the Shekhina, to
help His children keep the right direction.

The Shekhina could be represented as a piece of cloud hovering over the head
of each Hebrew from that time on. She is also upon the heads of all other
good peoples of other nations, as long as by mere deceny and

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common sense they follow the recommendations of the second five
commandments, or even part of them, even if they have never heard of them.
They do it just by mere deceny, which would be of great merit. We should
remember that the second five commandments are the Shekhina.

G-d does not say my only son Israel, but only the first born [BEKHORI],
which implies that all other human beings are equally His children at the
same level without any discrimination, only that Israel was chosen to start
action as first-born duty.

But Israel's destiny has been very tough and very unpopular among the
nations, particularly as it was pionnering monotheism in a completely pagan
world. For the sake of keeping the purity of the Torah, they became a people
a part .

The children of Ishmael, for instance, have a better destiny and better and
much later timing worshipping the same Allah of Abraham and the Hebrews,
having the same convenant and the same belief, but making some concessions
to different ways of life. They mix with all other people and expend the
knowledge of Allah (Elleh) to all, and make the name and the belief in Allah
(Elleh) popular and respected worldwide.

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THE WORSHIPPING OF THE CALF

And I said unto them: Whosoever hath any gold, let them break it off; so
they gave it me; and I cast it into the fire, and there came out this calf.
(Exodus XXXII:23-24)

Naturally, in the exodus, many Hebrews who had good and easy lives in Egypt
and Egyptians who had left with the Hebrews started to become disenchanted.
They were plotting to return, but they wanted to take all the people back
with them for security reasons before the Egyptian authorities. They also
wanted to make everybody believe once and for all in Egyptian-like gods.

Moses' delay, the unrest of the people and the pressure on Aaron, became
good reasons to begin a counter-revolution. They managed, through magic, to
produce the Golden Calf. They chose the calf symbol in remembrance of
Isaac's sacrifice, when Abraham found a "G-d-calf" standing ready to be
sacrificed instead of Issac, or a G-d-like calf who was willing to be a
Kapora instead of Isaac, . Abraham's episode was very vivid among the
Hebrews, and many statues of the G-d-calf were made in those times to
commemorate that outstanding event.

For this revolutionary group, to induce the people to worship a G-d-calf
that was offering itself for sacrifice instead of their ancestor Isaac, they
thought would be happy finding. They gave it the same name as Abraham's G-d
(Elleh or Allah), so they claimed "ALLAH ELOHEKHA ISRAEL" (Allah is your G-d
Israel), using a false identity of the G-d of Abraham.

In that way they linked the respectability of Abraham to the calf. They were
on the point of succeeding in the revolt and the change, getting

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some 3000 followers in one day. They needed a few more days to turn the
people already tired from the desert life to head back to Egypt, and this
time with a G-d acceptable to both the Hebrews and the Egyptians. Had this
happened, the Hebrews would have stayed slaves to the Egyptians forever. The
good timing of Moses' return foiled the plot and the insurgents were killed.

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THE SACRIFICES

Normally, only by completely following the ten commandments, which are
eternal, can "INVADER"s be delivered from heavenly laws, which is almost
impossible in this phase of the "INVADER"'s earthly life.

At some time or another, all human beings on earth make mistakes that are
unacceptable to heaven, and become liable to automatic punishment from the
angel of death through sacrifice. This is why the sacrifice chapter of the
Tôrah is very important and is unique to free the Hebrews from such heavenly
transgressions.

Perhaps by following the idea stressed in this book about the computerized
system of the angel of death and the extraordinary relationship between him
and blood, we will conclude that the Kapora is a valid automatic replacement
for some sins against heaven.

This section concerns everyone who believes in it, and tries to make
sacrifices of their own, and not necessarily only the Hebrews, as all humans
are equally children of G-d, whether first-born or others.

For sure, even if it is not customary today to make sacrifices, this section
of the Torah is of crucial importance and should be given great attention.

In this section of the sacrifices, G-d continually stresses the spilling of
blood on the altar: "...And dash the blood against the altar round about"
(Deuteronomy XII:27).

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I cannot emphasize enough the importance of blood and the Kaporot, and the
very strict order not to eat blood and to pour it on earth, as it is
relating matter to the angel of death:

Only ye shall not eat the blood; thou shalt pour it out upon the earth as
water. (Deuteronomy XII:16)

Only be steadfast in not eating the blood; for the blood is the life; and
thou shalt not eat the life with the flesh. Thou shalt not eat it; thou
shalt pour it out upon the earth as water. Thou shalt not eat it; that it
may go well with thee, and with thy children after thee, when thou shalt do
that which is right in the eyes of the Lord. (Deuteronomy XII:23-25)

I have been inspired by something very dificult to understand and believe
in, and I was, at first, very reluctant to mention it, but decided that it
was my duty to do so, as I believe that sacrifices are the best way to "beat
the system" in this life.

The phrase BENI BEKHORI ISRAEL stresses clearly that Israel as one body is
the first-born child of G-d. That was through the Shekhina's presence on
earth and the giving of the ten commandments to that first-born nation to be
taught to all the other nations, G-d's children.

Being first-born, we have to make first-born sacrifices to comply with the
angel of life's computerized system, which will automatically take a
sacrifice if a Kapora is not made (as in the sacrifice of Isaac and the
Kapora shown by G-d). This seems to be a very serious and difficult matter
to understand and follow.

In World War II, 60 million people were killed. Six million Jews, or ten
percent, were slaughtered and butchered for only one crime, which is to be
Jewish. Is this not related to the law of the Kaporot, where the angel od
death does not get a replacement, or a Kapora, on behalf of that first-born
son from among the nations, or for that matter, other heavenly

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guilts? Is this not an order from heaven, however painful to G-d?

Even if this section is very painful and mysterious for me to understand,
and the because the practice of the Kaporot is impractical in our
generation, I urge all responsible authorities to return to the Torah and
rethink very seriously about the sacrifice section for the sake of sparing
more slaughtering of innocent people, in case their decision is that this
section has any sense at all.

It is worthwhile also to remember the pogroms, the Spanish Inquisition, and
the like. Could they not be other facets of the same problem, and similar
ones, which have been registred in the angel of life's computer to act
accordingly? I do not say that this is a reason; my point is, however,
whether it could have been avoided. I have no answer.

Were these six million Jews the only Jews that were guilty in the eyes of
heaven? I do not think so. I believe that the Holocaust has paid for the
mistakes of all the Hebrew people for heavenly sins and mystakes made
against G-d's celestial law, knowingly or unknowingly. I believe that had
the sacrifices and Kaporot laws been followed, such harsh action could ha ve
very possibly been averted and wiped out. If not, why did G-d go to all the
trouble of explaining to Moses the need for Kaporot and sacrifices?

Being the executioner, the angel of death found in criminal and
blood-thirsty gang the appropriate instrument. Especially since they were
about to destroy sixty million people, they would have already earned their
way to the hottest spot in the angel of death's hell.

Even the smallest sacrifice made on behalf of the Hebrew children could have
possibly averted such disaster. Especially since, as with any

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common sense, these Jews were a peaceful people, non-belligerent and
passive, who behaved more like Germans than Jews, and who were outstanding
citizens in the arts and sciences; the Nazis could have had all their wealth
without one drop of blood.

Could it not also mean that a replacement of sacrifices by prayer alone is
not enough to avert heavenly punishment, while a chicken Kapora made once a
year by everyone could possibly be a blessing?

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CONCLUSION

Through these books, this Heavenly Being gives the humans (the "INVADER"s) a
glimpse of His glory; He puts them in touch with their reality that they are
godly beings born of G-d Himself.

In the Torah, G-d equates all "INVADER"s as His children, and relates them
to each other as brothers, beginning with the freeing of the Hebrew people.
By calling them His "first-born children", he gives them the mission to
communicate their experience and freedom to all other "INVADER"s, their
brothers.

He makes this first-born child, the Hebrews in trust, responsible for the
highest and most eternal set of laws, the ten commandments, the supreme laws
of love and freedom which are effective both in present and future life.
They are a productive shield for the "INVADER" through his continuous
evolution on earth and later on through time and space.

Is this book that I have written only for religious persons? I hope not. It
is for all "INVADER"s, it is for those who believe in G-d under whatever
name, shape or form; it is for believers in nature; it is for believers in
human beings only. It is also for non-believers, who may find out the
scientific origin of their existence. It is for both believers and
non-believers, because believsing in G-d under whatever form or not
believing in G-d is merely a state of the mind formed through religious
teaching or a set of information imprinted in the memory and not necessarily
a reality.

62

Even Moses himself was not a man of religion. When chosen by G-d, he was
reluctant to accept the mission and even bluntly refused it, but he was
forced to it by G-d.

In truth, who can say which is the best religion? Is there any yardstick to
measure which one is the best? The most simplistic answer of anyone is that
his own religion is the best, an answer which is as good as "no answer" at
all.

This book is for all "INVADER" because it touches their fundamental beings
-their real selves. It is a beam of light for straight guidance in this
present world full of pitfalls and is fundamental for later life through the
cosmos. It is a universal truth.

All over the world wise people could check in these five books of Moses all
informations that I have put forward here and can shape their own belief,
applying it to their own religion.

IT IS FROM MY HEART AND SOUL TO YOU ALL.